Tag Archive: psalmthing


Wow! David having a bit of a bad day, it seems.

This is one of the Psalms I would generally skip or quickly move past to the next one if it was just for my reading, but since I’ve committed to commenting on them I guess I will have to give it a try, but this one is NOT for the faint of heart. In fact, if Psalms had movie restrictions, this would get an R for sure.

I think maybe one important point that can be brought up using this psalm is the following: Just because it’s in the Bible does not mean it is true. Wait, let me be more specific there – does not mean it’s true for me. Not every line in the Bible is teaching. Because it says he took a second wife means I can take a second wife. Because Cain killed his brother means I can kill my brother. No, that just shows lazy, uneducated reading of the Bible. Because the Bible is written in so many different forms of writing [history, poetry, song, metaphor, teaching] we need to be mindful of the intention of the part we are reading. What message would the intended audience have taken from it? Is this what God is trying to say to me now?

And with psalm 58 I think that is important because it is a bit of poetry or song and really seems to be David [once again, you say] having a bad day rant against the people he sees as unrighteous or his current enemies at the time [he had quite a lot throughout his lifetime] and he wishes some pretty hectic stuff against them.

1 Do you rulers indeed speak justly?
    Do you judge people with equity?
2 No, in your heart you devise injustice,
    and your hands mete out violence on the earth.

The first two verses echo what a lot of us might think and feel about our present governments, I imagine. Just a sigh of frustration as the people who have been put in the places of leadership [or authority, perhaps] just don’t seem capable or at least focused on doing what is right.

But then over the next few verses David gets a little graphic about what he wishes would happen to them and the wicked in general. I’ll let you go and look those up.

Then in verses 7 and 8 he comes up with some strong metaphors which I do want to look at [the one is very hectic and unfortunate, but does convey strong imagery] in terms of perhaps finding something that might apply to us in an introspective kind of way:

7 Let them vanish like water that flows away;
when they draw the bow, let their arrows fall short.
8 May they be like a slug that melts away as it moves along,
like a stillborn child that never sees the sun.

So, pretty hectic, right? But let me look at each one briefly in terms of the possible meaning I see in them [this is not necessarily what David was meaning but just trying to draw some meaning of my own from what I read here]:

# ‘water that flows away’ indicates something with non-present boundaries. If water is placed into a container it will remain there and be useful. But once you take all the boundaries away, remove all the limits and restrictions, then the water will be lost. It will seep away into nothingness. This can be a strong reminder for us as individuals and as society I think or the need for helpful boundaries and restrictions. Not ones that are so rigid that the water is not allowed to flow where it needs to or even ones that can’t be changed or adapted from time to time. But the complete lack of all restriction and restraint can often lead to something becoming completely ineffective and useless.

‘let their arrows fall short’ to me speaks of the lack of power behind the arrow. If you put an arrow into a bow and let go, the arrow will fall directly to the ground and have shown to be completely useless in achieving its goal [or your goal with it]. In the same way if we continue to operate purely in our own strength so we will miss our goal [or God’s kingdom goal for us] again and again. We need to be empowered by His Holy Spirit living in us and invited to operate fully in us. Have you surrendered yourself completely to God or are you at least in the process of living day to day offering your life to Him. When we allow ourselves to have the power of God working in and through us, then our arrow will fly further and be more effective in hitting its intended target.

‘a slug that melts as it moves along’ – with my limited understanding of biological things, i’m still pretty sure that if you throw salt at a slug it melts and so when I read this I think of a slug that is moving along on a trail of salt. The lesson for us being that if we pursue or follow a destructive path [or a path that contains strong elements of the things that are bad for us] then we are causing our own destruction. The warning to be aware of the things in our life that are not helpful or healthy for us and making wise [sometimes difficult] decisions to that we don’t melt as we move along. The enemy never starts out with tempting someone to commit adultery or to kill someone. No, he begins with the subtle temptation of a returned lingering glance, of a late night meeting with that person you have felt attracted to at work [despite being married] and choosing to go and have a drink with them afterwards instead of heading home [and not telling your wife about it] or a little white lie that at a later stage will need a slightly bigger one to cover it. Before you know it there is a weird smell and a bubbling sound. We are called to be salt in terms of adding flavour and preservation to things and people around us. But we must identify the things that would act as salt to us if we were slugs and choose a different, less dangerous path, every time.

‘a stillborn child that never sees the sun’ – this is a hectic image and not one I really want to look at because of all the pain that it carries for anyone who has walked that path [and even those who know people who have]. But simply put, it brings to mind the idea of missed potential. All that could have been that will now not be.

And so this psalm is a rant from David and not necessarily a teaching on what we should even wish on our enemies – after all, Jesus gave us some strong teaching on how we should love them, bless them, walk the extra mile for them [and at least the metaphorical satisfaction of the burning coals that might fall on them if we do] – but by looking at the extent of his curse-wishing on them, we have hopefully been able to do a quick stock take on our own lives and take some valuable lessons of things, life paths to avoid from those.

 [To return to the Intro page and be connected to any of the other Psalms i have walked through before now, click here]

I want to start at the end of this Psalm, so we see where the writer ends up,

9 I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.

11 Be exalted, O God, above the heavens;
    let your glory be over all the earth.

The writer sounds excited and as if they are in a place of thriving and life to the full exhuberance… and it is important to recognise that and hold on to the image that this last part of the Psalm envokes and then maybe apply it to your life and your present circumstances as we wander through the rest of the psalm listening to some context:

1 Have mercy on me, my God, have mercy on me,
for in you I take refuge.
I will take refuge in the shadow of your wings
until the disaster has passed.

4 I am in the midst of lions;
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.

6 They spread a net for my feet—
    I was bowed down in distress.
They dug a pit in my path—
    but they have fallen into it themselves.

This echoes a number of other psalms – life is not so good right now, God. It’s difficult. People and situations seem against me. But, when I am afraid I will trust in you…

Which reminds me of an old song we used to sing that still moves me deeply. In fact it is a duet we used to song at Westerford which is the High School I went to and for four years we would look forward to being in matric [grade 12] and being able to do the harmony part of ‘You are my hiding place’ which goes like this:

You are my hiding place
You always fill my heart
With songs of deliverance
Whenever I am afraid
I will trust in You

I will trust in You
Let the weak say
I am strong
In the strength of the Lord

[I will trust in you.]

The song is credited to a number of artists but it looks like it was written by Michael Ledne, who based it on a verse in Psalm 32 [7] and Psalm 56 [3] with bits added from 2 Corinthians 12.9-10

‘The author, Michael Ledner, composed “You Are My Hiding Place” at the age of 27 when he
was going through a painful period in his life, a period of separation from his wife. He shared the
song with several friends, made a recording of it, and set it aside. Nine months later he shared the
song with a group while they were serving at a kibbutz (communal settlement) in Israel. These
friends took the song back with them to California, and after it was sung there, Michael was
contacted by Maranantha! Music who wished to record “You Are My Hiding Place.”‘

In fact, here is the Maranatha Singers giving their interpretation of his song [I did try to find a more up tempo rock version that captures the Westerford matric rendition, but alas, most of the versions are more slow and orchestrated like this one, and none of them seem to have the same duet harmony vibe, but it is nonetheless still such a powerful song so worth the listen]:

 [To return to the Intro page and be connected to any of the other Psalms i have walked through before now, click here]

what an incredible psalm.

we know it was ‘To the tune of “A Dove on Distant Oaks” which makes me wonder what type of genre song that was? is this David at his hip hop best? the title does have more of a country feel to it, or maybe a rock ballad? who knows, but it makes for interesting speculation.

we also know this psalm is from ‘when the Philistines seized him in Gath’ so i’m picturing David sitting with his journal and pencil in a Philistine prison, okay probably not but then how did they write stuff in those days?

but two powerful concepts are waiting for you here:

By this I will know that God is for me. [vs. 9b]

i wonder how many christians believe that.

and maybe if more unbelievers could wrap their faith around that idea they would be more quick to follow.

do you actually really believe God is for you? or is your picture of Him closer to a ‘traditional old testament’ view of God – the angry headmaster just waiting for you to step out of line so he can march you to his office and exact the worst kind of humiliating punishment on you?

but David seems confident – by this i will KNOW that God is for me.

one picture i have of God which i find particularly helpful is the idea of a father standing at the finish line of a 100m race screaming his lungs out in cheering me on. He is not running the race for me, but he is giving me complete support and encouragement and motivation.

the passage that first brought this to mind was Hebrews 12, the first three verses:

‘Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.’ 

Know that your God is for you!

 the second Truth to hold on to or invite is this one:

When I am afraid, I put my trust in you. 

In God, whose word I praise – in God I trust and am not afraid. 

What can mere mortals do to me? [v. 3-4]

trusting God is obviously an important one and knowing He is the one we should run towards when tragedy strikes [and not away from, or towards in blame] but i am more looking at that last line – What can mere mortals do to me?

this week has been a bit of a tough one for me personally in terms of understanding just how easy it is to let mere mortals affect me, but it’s all about knowing that my core foundation stands firm on God. no matter how irritated people get with me or upset with what i say or how i come across, it really doesn’t matter. i know who i am in God and my identity stands firm in Him. when that really kicks in then it becomes so true that what can mere mortals do to me? nothing.

the two go hand in hand – i know my God is for me, and because of that, what can man do to me?’

do you know these two?

[To return to the Intro page and be connected to any of the other Psalms i have walked through before now, click here]

this is not a completely happy psalm.

here we see David once again, who was the same guy who brought us this in Psalm 23:

The Lord is my shepherd, I lack nothing.
    He makes me lie down in green pastures,
he leads me beside quiet waters,
    he refreshes my soul.
He guides me along the right paths
    for his name’s sake.
Even though I walk
    through the darkest valley,
I will fear no evil,
    for you are with me;
your rod and your staff,
    they comfort me.

As well as this from Psalm 34:

17 The righteous cry out, and the Lord hears them;
he delivers them from all their troubles.
18 The Lord is close to the brokenhearted
and saves those who are crushed in spirit.

But now his mood has changed a lot and there is a lot more of this:

                                                                                                                                                

Listen to my prayer, O God,
    do not ignore my plea;
    hear me and answer me.
My thoughts trouble me and I am distraught
    because of what my enemy is saying,
    because of the threats of the wicked;
for they bring down suffering on me
    and assail me in their anger.

My heart is in anguish within me;
    the terrors of death have fallen on me.
Fear and trembling have beset me;
    horror has overwhelmed me.

Same guy. Same God. Different context. Different feeling. And i imagine those of us who love God and try to follow Him completely get this. The echo of the new testament, ‘I believe. Help me overcome my unbelief.’ [Mark 9.24] Being able to totally believe in God and trust that He loves you and will look after you, but also facing a really difficult situation and the feeling of distance from God as if He is not there. These are often wrestling emotions or states of being which go on inside a follower of Jesus. And I think it’s normal. It’s certainly not good, healthy or real to pretend as if everything is together when it feels like it is falling down. Sp definitely facing up to the trouble or the feeling of desparation as David does here feels really healthy and helpful for deep and authentic relationship.

As long as some time in the future, you end up at this place again [which David incidentally does while he is still in the bad place… so struggling, but holding on to this Truth he strongly believes in]

16 As for me, I call to God,
    and the Lord saves me.
17 Evening, morning and noon
    I cry out in distress,
    and he hears my voice.
18 He rescues me unharmed
    from the battle waged against me,
    even though many oppose me.
19 God, who is enthroned from of old,
    who does not change—
he will hear them and humble them,
    because they have no fear of God.

22 Cast your cares on the Lord
    and he will sustain you;
he will never let
    the righteous be shaken.

[To return to the Intro page and be connected to any of the other Psalms i have walked through before now, click here]

this one really is a short one… so let me include it:

Save me, O God, by your name;
    vindicate me by your might.
Hear my prayer, O God;
    listen to the words of my mouth.

Arrogant foes are attacking me;
    ruthless people are trying to kill me—
    people without regard for God.

Surely God is my help;
    the Lord is the one who sustains me.

Let evil recoil on those who slander me;
    in your faithfulness destroy them.

I will sacrifice a freewill offering to you;
    I will praise your name, Lord, for it is good.
You have delivered me from all my troubles,
    and my eyes have looked in triumph on my foes.

this is a psalm David put together when he was on the run from Saul.

i really love the first line, ‘Save me, O God, by your name’  as names were really important in the Bible. the name expresses the heart and character of the person and so David here is appealing to the God who saves.

often the name we use for God displays how we view Him, which is perhaps why it can be good to use multiple names and titles – the idea of God as King for example conveys a completely different message than the idea of God as Father, and God as Saviour seems a lot more loving and reachable than Omnipotent God. it is important to realise that He is all of these things and so not to get trapped in one name or idea of God at the exclusion of all others. it is good to keep in mind just how much bigger than us God is so that when we don’t necessarily understand all that is going on, it makes sense that we shouldn’t, and that’s okay. it would be far more distressing if we could wrap our minds around a God who created the Universe in a sentence or breath.

which all brings me back to one of my favourite passages in Ephesians 3 which gives us a glimpse of the bigness of our God:

14′ For this reason I kneel before the Father, 15 from whom every family in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ,19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.’

or as David writes in this Psalm, ‘I will praise your name, Lord, for it is good.’

[To return to the Intro page and be connected to any of the other Psalms i have walked through before now, click here]

i think the first very interesting thing to note with this psalm is the intro:

‘For the director of music. A maskil  of David. When Doeg the Edomite had gone to Saul and told him: “David has gone to the house of Ahimelek.”’

if you read the first seven verses you see David’s response to basically ‘being told on’ and he is not amused. should we learn from that example of David and go to ourselves, ‘ah cool, so that makes it okay to rant publically about someone?’

i would suggest no. i don’t think this is a teaching passage that ends in ‘Go and do likewise!’ – but i do think we can take some kind of relief at seeing how this ‘man after God’s own heart’ still got really annoyed with people and even lost it to some extent in a public way. David lost his cool. does that mean i should lose mine? no, but it makes me feel so much better when i do. i am in good company.

we see this later with the disciples trying to get rid of the kids that ‘are bothering Jesus’, we witness this as Peter valiantly pulls out his dagger and removes the ear of one of the guards come to arrest Jesus and we have seen this in Moses smashing the tablets with the ten commandments on them because he is so pissed off by the Israelites actions.

it’s not the right way to behave… but we ‘get’ it.

and then it’s like he manages to pull himself together right at the end and finishes with a focus on God. kind of like he is saying, ‘I am mightily pissed off right now, i’m so angry, i’ve been so hard done by… but God is faithful. This too shall pass. And what does any of it really matter because i have God on my side and He is loving and faithful.

‘But I am like an olive tree flourishing in the house of God;
I trust in God’s unfailing love for ever and ever.
For what you have done I will always praise you in the presence of your faithful people.
And I will hope in your name, for your name is good.’ [vs. 8-9]

 [To return to the Intro page and be connected to any of the other Psalms i have walked through before now, click here]

‘For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’

i mean, that’s quite an intro already, right? and possibly carries a profoundly deep message in terms of really getting our minds around the fact that David, altho he had messed up horribly, still ends up at the feet of God, rather than simply trying to hide or run the other way… where do you end up when you are caught up in the depravity of sin?

‘You do not delight in sacrifice, or I would bring it; You do not take pleasure in burnt offerings.
My sacrifice, O God, is a broken spirit; a broken and contrite heart
You, God, will not despise.’ [vs 16-17]

and there we see that David really gets it – he starts at the point of his brokenness and failure but realises that it is not the outward motions that God is after – it is not about performing the right religious activities or rituals – God wants to know and see that he has truly changed – God is interested in the heart…

‘Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions.
Wash away all my iniquity and cleanse me from my sin.’ [vs 1-2]

this is the start of the Psalm – David appeals to what He knows of God, who he knows God to be – He appeals to God’s ‘mercy’ and His ‘unfailing love’ as well as His ‘great compassion’.

Note that David is asking for mercy, not justice. Which is a thing most of us do much of the time i imagine. David knew that calling for justice for his actions would mean his life. But knowing the God he serves, he knows deep down that even though he doesn’t deserve it and possibly might not even feel like he has the right to even ask, that God is all of those things and will likely respond with much mercy and grace and undeserved forgiveness and new life.

and then he speaks those words that Keith Green turned into such a brilliant and haunting song:

‘Create in me a pure heart, O God, and renew a steadfast spirit within me.
Do not cast me from your presence or take your Holy Spirit from me.
Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. [vs 10-12]’

this could be a daily prayer to start the day with… the search for a clean heart, the joy of really knowing God’s salvation and a spirit that is willing for whatever opportunity is placed in front of you…

[To return to the Intro page and be connected to any of the other Psalms i have walked through before now, click here]

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