Category: What i'm reading


what struck me immediately about this psalm is where it begins, with a loud chorus of praise to God, acknowledging Who He is:

‘Ascribe to the Lord, you heavenly beings, ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name; worship the Lord in the splendor of his[a] holiness.’ [vs.1-2]

that even the heavenly beings must sing praises to God. that is great – often i rush into prayer with my list of needs or cries for help only to be reminded that it is always good to spend some time being still and just knowing this God that i am interacting with – when i take time to focus on God then His heart and character and desire to show Love to His children comes to the fore and the prayers i pray will be more relevant and meaningful anyways and have more of a ring of ‘Your kingdom’ and ‘Your Will’ be done instead of ‘my’ and ‘mine’.

‘The Lord sits enthroned over the flood; the Lord is enthroned as King forever.
The Lord gives strength to his people; the Lord blesses his people with peace.’ [vs.8-9]

actually that is what i like about this psalm – it’s a very God psalm – all about Him – The Lord… The Lord… The Lord…
sometimes our prayers should look like this – maybe to remind ourselves more than God that sometimes it’s good for us simply to love Him back and not just come to Him in need or crisis…

ooh, i’m not sure i like this psalm, or maybe more importantly where my reading of it took me…

cos it’s david again, being a self-righteous plonker:

‘Do not drag me away with the wicked, with those who do evil,
who speak cordially with their neighbors but harbor malice in their hearts.
Repay them for their deeds and for their evil work;
repay them for what their hands have done and bring back on them what they deserve.’
Because they have no regard for the deeds of the Lord and what His hands have done,
He will tear them down and never build them up again.’ [vs. 3-5]

starts off with a distancing of himself from ‘the wicked, those who do evil’ [which again makes me think this has to be a pre-Bathsheba break-most-of-the-commands-in-the-Book written psalm] and then lists all the nasty things he would like God to do to them… GET THEM, LORD!

and as i sat there reading and meditating on the psalm, thinking what a hypocrite david is, the silent voice [oh, you know the One] came to me with a bit of a “so you’re better than him, right?” and i knew i was in trouble. cos that’s just it. how david writes this psalm is so often how i live my life – my stuff is not so bad as your stuff – it’s arrogant, it’s self-righteous and more often than not it’s probably just a blatant downright lie.

God, have mercy on me a sinner.

but maybe once i have realised that, and gone to God in repentance [which means turning away from, not just uttering the word 'sorry' with nothing attached to it] and chosen to try and see the world through different eyes, His… maybe there is still hope for me:

‘Praise be to the Lord, for He has heard my cry for mercy.
The Lord is my strength and my shield; my heart trusts in Him, and He helps me.
My heart leaps for joy, and with my song I praise Him.

The Lord is the strength of His people, a fortress of salvation for His anointed one.
Save your people and bless your inheritance; be their shepherd and carry them forever.’ [vs 6-9]

this is a great psalm… so rich… but i am just going to pull out one or two things as usual and once again would love to hear what stood out for you…

‘The Lord is my light and my salvation — whom shall I fear?
The Lord is the stronghold of my life — of whom shall I be afraid?’ [vs.1]

such a strong, powerful start and the reminder to us that this is a great place to be in – one where you are reminded of the bigness of the God you follow… this reminds me of the principle of ‘audience of One’ – live your life as if God was the only One in the audience cheering you on – the only One you were trying to impress… and not so much because you have to try to impress god [you don't, He starts impressed, loving, extending grace] but because it can be so helpful to not be feeling the need to impress everyone else around you… live for Him and know that if you do that, you don’t need to be afraid!

‘When the wicked advance against me to devour me, it is my enemies and my foes who will stumble and fall. Though an army besiege me,
my heart will not fear; though war break out against me, even then I will be confident.’ [vs. 2-3]

these verses, to me, just add to the focus on God’s faithfulness – look at the progression – ‘when the wicked advance’ to ‘though an army besiege’ to ‘when war breaks out’ – hopefully not too many of us are facing those particular circumstances, but just the encouragement of no matter how bad it may feel now or even how hugely it may escalate, God has this thing, you can trust in Him. [the disclaimer that needs to be attached to this is that just because God is bigGER and has your back doesn't mean He will necessary keep you safe or comfortable or even physically alive, but His kingdom is bigger than all of those things and in the bigger picture you will come out on top, as He defines 'on top'.]

and so much more… but want to leave you with the last two verses of this psalm which don’t even need commentary but exist as a great place to land this: ‘I remain confident of this: I will see the goodness of the Lord in the land of the living. Wait for the Lord; be strong and take heart and wait for the Lord.’ [vs. 13-14]

and i move on to psalm 26, and another psalm of david clearly set before the little bathsheba incident [2 samuel 11] where he starts by proclaiming how good and righteous he has been and inviting God to ‘examine my heart and my mind’ [vs. 2] which is a great practice to take from this psalm [altho maybe without the assumption of being clean and pure and righteous, unless it's been a good week for you].

and then this next part is maybe not the bit that would jump out to most people – ‘I do not sit with the deceitful, nor do I associate with hypocrites. I abhor the assembly of evildoers and refuse to sit with the wicked.’ [vs. 4-5] and i imagine could be used by a lot of christians to promote just hanging out with other christians, but i don’t believe that is trying to say – flashbacks to psalm 1 and the ;don’t walk in the counsel of the wicked or stand in the way of sinners’ which i think is encouraging us to not invite non Christ-following people to have the biggest influence and input in our lives – we are definitely called [and Jesus modeled this well and strongly] to be in the world, but to not let it affect us ['do not conform to the pattern of this world but be trasnformed by the renewal of your mind' - Romans 12.2] so perhaps it is talking about ‘sitting in agreement with’ or ‘being on the same page as’ which is not a good thing in the company that is mentioned.

the last bit i really liked about this psalm was the unashamed proclamation of Who God is: ‘I wash my hands in innocence, and go about
Your altar, Lord, proclaiming aloud Your praise and telling of all Your wonderful deeds.’ [vs. 6-7]
and ‘My feet stand on level ground; in the great congregation I will praise the Lord.’ [vs. 12]

i don’t think this just means forwarding ‘pass this email to 30 of your friends or Jesus won’t like you any more’ emails or facebook statuses/stati – i do think it means using the networks we are a part of to boldly proclaim either directly or indirectly [just by who we are and how we relate to people and uplift rather than bring down - by a positive attitude rather than a whiny complainy one etc] who Jesus is, but also doing it live with real people in actual conversation – living it, speaking it, modeling it…

because, after all, we do have a great thing – ‘The thief comes only to steal and kill and destroy. I have come that they may have life and have it to the full.’ [John 10.10]

me, me, me, me, me, me, me, me, Israel… that is how psalm 25 reads to me – starts off really good and positive and kind of like the sunday picture of a christian – look at me God, everything is together, You are good, i can sing all the words in all the worship songs and even believe that i believe them and You’re great and thanks for all You’ve done and You’re control and You’ve done some great stuff in the past and everything you do is amazing and i’m done at church and i’m driving home and i reach verse 16 and my mask comes off and i have a fight with my wife and i can’t believe the weekend is finished and i have to go to work on monday and look at all these problems i have God and HELP ME!!!!!!!!!!!!!!!!!!!!!!!

or something like that:

‘Turn to me and be gracious to me, for I am lonely and afflicted. Relieve the troubles of my heart and free me from my anguish. Look on my affliction and my distress and take away all my sins. See how numerous are my enemies and how fiercely they hate me! Guard my life and rescue me; do not let me be put to shame, for I take refuge in you.’ [vs. 16-20]

and then he slips into his ‘pre-useless-sinner’ mode of hoping his ‘integrity and uprightness’ will rescue him and then quickly finishes off with a quick p.s. of ‘oh and please be nice to Israel, amen’

i really dig this psalm though cos as you read it, it is as if the layers are being peeled away and you get closer and closer to the real man and the heart of the issue and everything is not so rosy and happy and together… and YET he STILL continues to pray and cry out to God, because he knows…

and also maybe cos i can strongly relate many days here in the ‘hood… [and more days than not it's not the 'hood stuff that is causing the problem] – feeling lonely and afflicted but yet continuing to trust in God, because i know!

some more challenges from ‘Prayer: Does it make any difference?’ by Philip Yancey and you really should get the book:

‘I remembered reading the account of a spiritual seeker who interrupted a busy life to spend a few days in a monastery. ‘I hope your stay is a blessed one,’ said the monk who showed the visitor to his cell. ‘If you need anything, let us know, and we’ll teach you how to live without it.’

We learn to pray by praying, and two concentrated hours a day taught me much. To begin, I need to think more about God than about myself when I am praying. Even the Lord’s Prayer centers first in what God wants from us. ‘Hallowed be Your name, Your kingdom come, Your will be done’ – God wants us to desire these things, to orient our lives around them.’ [pg. 45]

‘The main purpose of prayer is not to make life easier, nor to gain magical powers, but to know God. I need God more than anything I might get from God.’ [pg. 47]

‘In a telling comment Jesus also said, ‘Your Father knows what you need before you ask Him.’ He could not mean that prayer is unnecessary, for His own life belied that. He could only mean that we need not strive to convince God to care; the Father already cares, more than we can know. Prayer is not a matter of giving God new information. Instead of presenting requests as if God may not know them, it might be more appropriate to say, ‘God, you know I need this!’

And that is how Tim Stafford found a sort of resolution to his questions about prayer:

Here, I believe, is the key to understanding what is most personal in prayer. We do not pray to tell God what He does not know, nor to remind Him of things He has forgotten. He already cares for the things we pray about… He has simply been waiting for us to care about them with Him.’ [pg. 50]

to be taken to the start of this series, click here.

more standing out passages and ideas from ‘Prayer: Does it make any difference?’ by Philip Yancey:

‘David Ford, a professor at Cambridge, asked a Catholic priest the most common problem he encountered in twenty years of hearing confession. With no hesitation the priest replied, ‘God.’ Very few of the parishioners he meets in confession behave as if God is a God of love, forgiveness, gentleness and compassion. They see God as someone to cower before, not as someone like Jesus, worthy of our trust. Ford comments, “This is perhaps the hardest truth of any to grasp. Do we wake up every morning amazed that we are loved by God? Do we allow our day to be shaped by God’s desire to relate to us?”

Reading Ford’s questions, I realise that my image of God, more than anything else, determines my degree of honesty in prayer. Do I trust God with my naked self? Foolishly, I hide myself in fear that God will be displeased, though in fact the hiding may be what displeases God most. From my side, the wall seems like self-protection; from God’s side it looks like lack of trust.’ [pg 34]

for the next thoughts on prayer, click here…

hm, after the richness of 23 which i could have explored a lot more and in greater depth, i found 24 a bit more of a dig. nice poetic vibe and all, but not a lot jumping out at me and so maybe this is one where a bunch of you can chime in with your suggestions…

i guess the one thing that stood out is the beginning which reads – ‘The earth is the Lord’s, and everything in it, the world, and all who live in it; for he founded it on the seas and established it on the waters.’ [vs. 1-2]

this kinda reminds me of something i have been saying, or at least writing, a lot lately, especially in the welcome letters to people who come and visit the simple way – be still and know that He is God – take a moment to remember that this story is all about Him. we do like to make it all about us, but it’s not. and the same goes for the planet. kind of like the idea of colonisation – the white man arrives [it's always 'the blasted white man'] and moves into land that clearly has other people living on it and proudly declares that ‘we have discovered this land’. now a huge focus all around the world in recentish times [lets go with decades] has been that, “no, in fact this is not your land, we the native Americans/Africans/Australasians were here before you and what right have you to come and take our land and claim it as your own.” important point and really needs to be examined and worked out and repentance/restoration/reconciliation needs to happen for sure… however, that is not the complete truth as ‘The earth is the Lord’s, and everything in it…’ And so even before the native peoples were on that particular piece of land, there is Someone who is making a previous ownership claim.

and so this becomes a stewardship question. whoever you are, this story is not about you, it is the story of God and you have been invited to become an active part of that story. wherever you are is not land that actually belongs to you but to God and He has invited you to look after it well, in such a way that it exists in good shape for generations to come.

we have a lot of work to do. and i guess 24 did have something in it…

some more quotes from ‘Prayer: Does it make any difference?’ by Philip Yancey, which i am really enjoying at the moment:

‘In Jesus’ day tax collectors, prostitutes and unclean persons reached out their hands to receive God’s grace while religious professionals closed theirs into tight fists. In receiving a free gift, having open hands is the only requirement.’ [pg. 23]

‘Most parents feel a pang when the child outgrows dependence, even while knowing the growth to be healthy and normal. With God, the rules change. I never outgrow dependence, and to the extent I think I do, I delude myself. Asking for help lies at the root of prayer: the Lord’s Prayer itself consists of a string of such requests. Prayer is a declaration of dependence upon God.

A character in one of Henry Adam’s novels cries out in frustration, “Why must the church always appeal to my weakness and never to my strength!” I can think of several reasons. In a world that glorifies success, an admission of weakness disarms pride at the same time that it prepares us to receive grace. Meanwhile, the very weakness that drives us to pray becomes an invitation for God to respond with compassion and power.’ [pg. 27]

‘We must lay before Him what is in us, not what ought to be in us,’ wrote C.S.Lewis. To put it another way, we must trust God with what God already knows.’ [pg. 32]

for more thoughts from Philip Yancey on prayer, click here.

some more quotes from ‘Prayer: Does it make any difference?’ by Philip Yancey, which you really should read:

‘Be still and know that I am God’: the Latin imperative for ‘be still’ is vacate. As Simon Tugwell explains, ‘God invites us to take a holiday [vacation], to stop being God for a while, and let Him be God.’ Too often we think of prayer as a serious chore, something that must be scheduled around other appointments, shoe-horned in among other pressing activities. We miss the point, says Tugwell: ‘God is inviting us to take a break, to play truant. We can stop doing all those important things we have to do in our capacity as God, and leave it to Him to be God.’ [pg. 19]

‘Why pray? I have asked this question almost every day of my Christian life, especially when God’s presence seems faraway and I wonder if prayer is a pious form of talking to myself. I have asked it when I read theology, wondering what use there may be in repeating what God must surely know. My conclusions will unfold only gradually, but I begin here because prayer has become for me much more than a shopping list of requests to present to God. It has become a re-alignment of everything, I pray to restore the truth of the universe, to gain a glimpse of the world, and of me, through the eyes of God. In prayer I shift my point of view away from my own selfishness. I climb above the timber line and look down at the speck that is myself. I gaze at the stars and recall what role I or any of us play in a universe beyond comprehension. Prayer is the act of seeing reality from God’s point of view.’ [pg. 21]

for more thoughts on prayer, click here.

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